For dire things had happened outside as well as within the palace of the King. The beasts that were in the gardens had broken out of their pits and their cages. I saw the beasts and I felt them all around me. I saw the hippopotami as they lay with their backs against the crimson wall of the palace. I saw the zebras stamp between the yellow wall and the blue wall, and ostriches run between the black and the white walls. And when I looked back from where I was in the gardens I saw monkeys climb on the golden and silver walls, frightened by the lions that went roaring through the courts of the palace. I ran on and on, down the great avenue of palms and toward the lake where the King’s blue herons flew or rested.
Mother, I shall weave a chain of pearls for thy neck with my tears of sorrow.
Four spirits informed the judge that they had been starved to death through poverty — being the father, mother, and two children; that they had been honest and as industrious as possible, till sickness had prevented the man from labor. “All that is very true,” cried a grave spirit who stood by. “I know the fact; for these poor people were under my cure.” “You was, I suppose, the parson of the parish,” cries Minos; “I hope you had a good living, sir.” “That was but a small one,” replied the spirit; “but I had another a little better.” — “Very well,” said Minos; “let the poor people pass.” At which the parson was stepping forwards with a stately gait before them; but Minos caught hold of him and pulled him back, saying, “Not so fast, doctor — you must take one step more into the other world first; for no man enters that gate without charity.” A very stately figure now presented himself, and, informing Minos he was a patriot, began a very florid harangue on public virtue and the liberties of his country. Upon which Minos showed him the utmost respect, and ordered the gate to be opened. The patriot was not contented with this applause; he said he had behaved as well in place as he had done in the opposition; and that, though he was now obliged to embrace the court measures, yet he had behaved very honestly to his friends, and brought as many in as was possible. “Hold a moment,” says Minos: “on second consideration, Mr. Patriot, I think a man of your great virtue and abilities will be so much missed by your country, that, if I might advise you, you should take a journey back again. I am sure you will not decline it; for I am certain you will, with great readiness, sacrifice your own happiness to the public good.” The patriot smiled, and told Minos he believed he was in jest; and was offering to enter the gate, but the judge laid fast hold of him and insisted on his return, which the patriot still declining, he at last ordered his guards to seize him and conduct him back.
1152, Founded by Roaldus, Constable of Richmond—1379-99, Richard le Scrope of Bolton endows and enlarges the original monastery—The fabric dedicated to St Agatha—1424, Abbey consecrated by the Bishop of Dromore, acting as commissary to the Archbishop of York—1535, Dissolved—The screens and wooden stalls removed to Richmond Church. Annual revenue, ￡111, 17s. 11d.
The people were too much interested in this world to quarrel about the next. The preacher was lost in the patriot. The bible was read to find passages against kings.
His rejuve had taken him back to apparent 25, the way I rememberedhim. He was rawboned and leathery, but still had the defeated stoop thathad startled me when I saw him at the Adventurer’s Club. “What did hewant?”
"Thank you, Miss Faraday," said Lady Caroline. "The twelve-fifteen.""The motor will be round at a quarter to twelve.""Thank you. Oh, by the way, Miss Faraday, will you call to Reggieas you pass, and tell him I wish to speak to him."Maud had left Reggie by the time Alice Faraday reached him, andthat ardent youth was sitting on a stone seat, smoking a cigaretteand entertaining himself with meditations in which thoughts ofAlice competed for precedence with graver reflections connectedwith the subject of the correct stance for his approach-shots.
He found it hard to leave his beautiful sitting-room to go to bed that night, and sat long watching the raging storm from his turret window. When he went to sleep, it was with the lights turned on in his bedroom; partly because of his old timidity, and partly so that, if he should wake in the night, there would be no wretched moment of doubt, no horrible suspicion of yellow wall-paper, or of Washington and Calvin above his bed.
‘You are not very complimentary to your admirers at Thornleigh,’ he said at last, with a short hoarse laugh.
"Oh, sir, all that I told you is indeed quite true.""How so?""Mynheer van Baerle is arrested, and has been put into acarriage, and they are driving him to the Hague.""To the Hague!""Yes, to the Hague, and if what people say is true, it won'tdo him much good.""And what do they say?" Boxtel asked.
To make this plaine by example, in the sixte leafe of the Italian edition of the Historie of Fernando Cortes, written by Franciscus Lopez de Gomera, is lively described the folly of John Grijalua for his not inhabitinge that goodd and riche contrie of Iucaton; which ymmediatly after he had neglected, the same Fernando Cortes tooke in hande and perfourmed, and gott all the honour and comoditie from him, leaving greate wealthe and honour to his posteritie, and to himself an everlastinge name. The story is thus: Giouan di Grigalua se n’ando a Yucatan, combattete con quelli Indiani di Ciapoton, et se ne ritorne ferito; entro nel fiume di Tauasco, che per questo si chiama ora Grijalua, nel qual riscatto o cambio per cose di poca valuta molto oro, robbe di cottone, et bellissime cose di penne; stette in San Giouanni di Vilhua, piglio possessione di quel paese per il Re, in nome del Gouernatore, Diego Velasquez: et cambio la sua merciaria per pezzi di oro, coperte di cottone et penne; et si hauesse conosciuto la uentura sua, haueria fatto populatione in paese cosi ricco, come lo pregauano li suoi compagni et lui saria stato quello che dipoi il Cortes. Ma tanta uentura non era riseruata per chi non la conosceua ancora che si scusaua che lui non andaua per populare, se non per riscattare o permutare le cose che leuaua del Gouernatore; et discoprire se quella terra di Yucatan era isola o terra ferma. And if any man liste to knowe what intertainment he had of his uncle at his returne for not inhabitinge upon the present occasion, yt followeth in the ende of the same chapiter in these wordes: Et quando arriuo non lo uolse uedere il Gouernatore suo zio, che li fece quello che lui meritaua.
In one of the squares there was a hilarious crowd listening, with loud derision and ironical applause, to a haggard, miserably clad, old man who, addressing them in Ionian Greek, with the strong guttural accent of the Asiatics, stood on one of the high jumping-stones of the pavement, and spoke with fanatic fervour of the nameless sinfulness of the people of Pompeii. With him were two or three other persons of the same description, joining him from time to time in his imprecations against the "doomed town."
§98. For if the consent of the majority shall not, in reason, be received as the act of the whole, and conclude every individual; nothing but the consent of every individual can make any thing to be the act of the whole: but such a consent is next to impossible ever to be had, if we consider the infirmities of health, and avocations of business, which in a number, though much less than that of a common-wealth, will necessarily keep many away from the public assembly. To which if we add the variety of opinions, and contrariety of interests, which unavoidably happen in all collections of men, the coming into society upon such terms would be only like Cato’s coming into the theatre, only to go out again. Such a constitution as this would make the mighty Leviathan of a shorter duration, than the feeblest creatures, and not let it outlast the day it was bom in: which cannot be supposed, till we can think, that rational creatures should desire and constitute societies only to be dissolved: for where the majority cannot conclude the rest, there they cannot act as one body, and consequently will be immediately dissolved again.
"Don't know who he is?" said Dorian, listlessly. "What do you mean? Wasn't he one of your men?"
Siddhartha awakened as if he had been asleep, when he heard Govinda's words. For a long time, he looked into Govinda's face. Then he spoke quietly, in a voice without mockery: "Govinda, my friend, now you have taken this step, now you have chosen this path. Always, oh Govinda, you've been my friend, you've always walked one step behind me. Often I have thought: Won't Govinda for once also take a step by himself, without me, out of his own soul? Behold, now you've turned into a man and are choosing your path for yourself. I wish that you would go it up to its end, oh my friend, that you shall find salvation!"
Big Joe had put him in that category of river people, he who had never disobeyed a law in his young life! He resented it and wanted to say so, but his better judgment prevailed against it and he decided to wait and see what kind of people these river people of Brown’s Basin really were. Certainly if they were all like Big Joe Tully, Skinner had much to learn.
If the reader will take his own experiences, he will see what I mean. Let him begin with a perceptual experience, the ‘presentation,’ so called, of a physical object, his actual field of vision, the room he sits in, with the book he is reading as its centre; and let him for the present treat this complex object in the common-sense way as being ‘really’ what it seems to be, namely, a collection of physical things cut out from an environing world of other physical things with which these physical things have actual or potential relations. Now at the same time it is just those self-same things which his mind, as we say, perceives; and the whole philosophy of perception from Democritus’s time downwards has just been one long wrangle over the paradox that what is evidently one reality should be in two places at once, both in outer space and in a person’s mind. ‘Representative’ theories of perception avoid the logical paradox, but on the other hand the violate the reader’s sense of life, which knows no intervening mental image but seems to see the room and the book immediately just as they physically exist.
Chapter 19详情 ➢
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